Monday, June 04, 2007

The Contrast of the Kingdom -- Mark 4:30-34



I have this friend who is a traveling evangelist. He spends much of his time away from home preaching from church to church. He told me once how he came home after an extended time of travel, and said to his youngest daughter, “I think you’ve grown a foot since I saw you last.” He said his little girl looked down, puzzled (maybe even alarmed), wondering if she now had three instead of two.

You have probably heard the old saying, “From little acorns, great oaks grow.” When you look around at those big shade trees in your yard, it is hard to imagine sometime that they began with a little acorn. Having been tied up with family matters for the last few weeks, I got around to mowing the yard finally last Thursday, and it was covered with acorns. Its hard to believe that every one of those things has within itself the potential to become a huge tree. Nothing about the size of the acorn suggests anything about the size of the finished product.

Jesus spoke similarly about the Kingdom of God. He said its like a mustard seed. And in the imagery of this parable He presents the radical contrast of the Kingdom.

I. The Meager Onset of the Kingdom

Jesus says in v30, “How shall we picture the kingdom of God or by what parable shall we present it?” Well, there would have been plenty of suggestions among the crowd for how they would like to see it presented. For centuries, the faithful men and women of Israel had been longing for God to bring forth His Anointed One, the Messiah, to establish His Kingdom and end the bondage Israel had suffered throughout its history. In their minds, they envisioned a day when some mysterious stranger would come riding in on a white horse slaying their enemies, overthrowing their oppressors, and establishing days of shalom for Israel—days of peace, prosperity, and well-being. Some had made efforts to do so, and gotten the hopes of Israel aroused, only to fail and usher in disappointment and discouragement. Along came one called Jesus, who claimed to be the Anointed One of God. But His coming was not like they had imagined. There was no white horse, only a donkey. There were no rousing nationalistic rallying cries, only teachings about sin and redemption, and enigmatic parables. And when He spoke of what He planned to do for the people, He didn’t say anything about slaying the enemy. Instead He spoke of His own death as the ultimate triumph of His Kingdom. So, for many in first century Israel, the sentiment was, “Well, that is an interesting approach Jesus, but I think we’ll hold out for something a little more, you know, uh, successful maybe.”

With so many notions swirling about concerning swords and stallions, what is one to make of one who comes talking about seeds and soil? And when He speaks of the growth of the Kingdom, He doesn’t talk about the mighty cedars of Lebanon or the great and mighty oaks; instead He’s talking about mustard. I imagine there were more than a few who said, “Uh, no Jesus, what we need is some kind of Savior, not something savory. We need a coup, not a condiment.” But nonetheless, He says the mustard seed captures the idea of the growth of the Kingdom He wants to convey.

Those who heard Him knew about mustard – they used mustard seed for oils and seasoning, and the leaves of the plant for vegetables. But it is not the uses of the seed that Jesus was speaking of – it was the meager size of the thing. The mustard seed, Jesus says, is smaller than all the seeds that are upon the soil. Now some have taken issue with this, saying that botanists are aware of some seeds that are actually smaller than mustard seeds, but that is not the point. It probably was the smallest seed His audience knew of, and in fact, it was sort of a proverbial name for tiny things in ancient days. And they were tiny seeds. It would take 700 to make a gram.[1] How many of them could be trampled underfoot without even knowing they were there? You could be looking right at them and not even see them. They were tiny little things; very insignificant and unimpressive. Just like what people saw when they looked at Jesus.

He was not the kind of Messiah they had hoped for; and the Kingdom He talked about establishing was not the kind they had longed for. If only He would mount up with force and overthrow the oppressors by force, then He would have a real following. But as for this going around and preaching and all that stuff, well, He’ll just have to be content with this misfit bunch of fishermen and tax-collectors and the like. But like that mustard seed, we must not misjudge the Kingdom of God by what appears to be a meager onset. We must not despise small beginnings. Looking at the meager size of the mustard seed, one sees no indication of the final product. And looking at the meager onset of the kingdom, one cannot grasp …

II. The Magnificent Outcome of the Kingdom

In comparing the Kingdom of God to the mustard seed, Jesus says two things about its remarkable growth.

A. The Size of the Kingdom

That tiny little mustard seed, just 1/700th of a gram, grows to be “larger than all the garden plants,” Jesus says. In fact, from that near microscopic seed, the mustard plant would grow sometimes to ten or twelve feet in height, and produce a nice, shade-giving plant one can rest under. This says to us, in effect, that though the beginning stages of the Kingdom, in the teaching, preaching, and even in the sufferings of Jesus, be obscure and seemingly unimpressive, from these things a great and mighty movement will flow.

Who would have thought that beginning with a ragtag band of 12 ordinary men that, 2000 years later, that this movement would still be growing? We have the blessing of looking at it from hindsight and seeing the tremendous size to which this mustard seed has grown. In Jesus’ day, His audience only saw the seed. And they did not see it with the eyes of faith that could envision the ultimate size to which His kingdom would grow. They saw, as it were, a man sowing seeds, thinking surely it would never amount to much. We know differently. In 2000 years of Church History, earthly kingdoms have risen and fallen, ideas and schools of thought have entered and exited. But God is still building His Kingdom, adding to it another citizen every some sinner bows the knee to Christ as Lord and Savior.

Who can measure the size of His kingdom? God announced to Abraham that His descendants would be as the stars of the sky and the dust of the earth, which no one can number. Paul tells us in Galatians 3:9 that it is those who are of faith in Christ who are the true descendants of Abraham, and when John saw them gathered together in heaven, he said it was a great multitude which no one could count. From the tiny mustard seed of Jesus Christ, His life and teaching, His death and resurrection, a Kingdom of unfathomable size has been established. And thus it will continue until Christ returns for the consummation of His Kingdom.

But not only does Jesus mention the size to which the Kingdom will grow in this parable, but also He says a word concerning …

B. The Scope of the Kingdom

Jesus says in v32 that the mustard seed forms large branches; so that the birds of the air can nest under its shade. The NIV says here perch, but that is not quite accurate. A bird perches here and there, wherever it finds a place sturdy enough to alight. And birds are so lightweight, that it doesn’t take much strength for them to perch on tiny things. But the Greek wording here does not imply perching, as in a temporary landing place. The idea is nesting, dwelling, pitching a tent, making for oneself a home. The birds don’t just come and go to this mustard tree, they make a home there.[2]

The entire phrase here, “The birds of the air nest under its shade,” is an echo of Old Testament imagery. In both Ezekiel and Daniel, we find an image of a tree which becomes a home to the birds, and in both that image is understood to be people from all nations of the earth. And so by employing this phrase here to describe the Kingdom of God, Jesus is saying that it will encompass those from every nation under heaven. This would have been scandalous in the ears of Jesus’ original audience, for they thought Israel had a monopoly on God, and that He would establish His kingdom for their benefit alone. But here Christ echoes that heartbeat of God that throbbed undetected by most throughout the entire Old Testament – that God was God of the entire world and not of Israel only. Israel was commissioned by God to be a light to the Gentiles so that they would come to know Him, but they failed at that task becoming more and more myopic in their view of God. But Christ has come to say that the doors of this Kingdom are wider than Zion, open to all who will recognize Christ as the true King, regardless of their ethnicity, their heritage, or the geographical boundaries.

From a tiny seed, God is building a great and massive Kingdom, and when it is finally consummated, John tells us in Revelation that the multitude who enter into it will be innumerable, and will come from every nation, tribe, and people, and tongue. We must not make the mistake of ancient Israel and think that God is the God of America or the Western World only. He is the God of the whole world, and He has commissioned us as His ambassadors to go and extend the invitation to enter His Kingdom to all peoples of the world.

“How shall we picture the Kingdom of God, or by what parable shall we present it?” Jesus asked. When it comes to its size, its scope, and the great contrast between its beginning and end, perhaps no image is more suitable than the mustard seed. Tiny and unimpressive are its beginnings. Unfathomable and limitless will be its end, outgrowing all earthly powers, and encompassing those of every nation and tribe who enthrone Christ as Lord over their lives.

Not everyone understood that parable when first it was delivered. Mark tells us in v33 that Jesus spoke parables to the people, as they were able to hear it. Some aren’t able to hear it. To some these things are meaningless. But to others, they are the source of eternal life, and for those who forsake everything for Christ, He welcomes them into His Kingdom and “explains everything.” (v34).

Are you discouraged that His Kingdom seems slow growing? Don’t be – He is building it in His way, in His time, and you can be a part of that by sowing the seed of His word into the soil of some lost person’s heart. Are you blind to the vision God has for the scope of His Kingdom? Do you view Him as an American God only, not realizing His desire and worth to be worshiped by all peoples? Repent of such a narrow view of God, and ask God how He might use you to usher the birds into the branches by reaching out to the nations with the Gospel. Do you find yourself today hopping from perch to perch in life, with no real place to nest? Come into God’s kingdom today and abide there. Build your nest in the branches of His Kindgom. Come to Christ and find deliverance from the bondage of sin that separates you from God. Find new life in Jesus, and new citizenship in a kingdom that will never end. He died for your sins and rose again to give you eternal life and reconcile you to your Creator, and if you will acknowledge Christ as Lord and Savior of your life you will be saved.

[1] R. T. France, The New International Greek Testament Commentary: The Gospel of Mark (Grand Rapids: Eerdmans, 2002), 216.

[2] D. Edmond Hiebert, The Gospel of Mark: An Expositional Commentary (Greenville, SC: Bob Jones University Press, 1994), 121.

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